Showing posts with label meaning of life. Show all posts
Showing posts with label meaning of life. Show all posts

Tuesday, November 1, 2011

On the Purpose of Man Part 2




The Dialogues of Jeff & Kim: On the Purpose of Man Part 2
by Alraune

Our young couple is just beginning a brief exercise in personal enjoyment when Kim interrupts.


Kim: Wait a minute! I think I want to tackle the issue of what it means to prolong your life so that you can have as many positive experiences in this life as possible for as long as possible.

Jeff: Ok. I'd love to hear it. This means I get to be the critic, right?

Kim: Yeah sure... I mean, I think I agree that our purpose in this life, barring any metaphysical explanation, is to have as many positive experiences as possible. Actually, I kind of like that, because you sort of rationalized the old saying, "If it feels good, do it." Now I can give people an explanation for my philosophy on life both from my heart and from my mind. I think I like that.

Jeff: Well you're welcome. I didn't arrive at that conclusion because I wanted too, but because it was the best I could do outside of metaphysical explanations. Granted it sounds alright, but you have to admit it seems sort of pointless in the grand scope of things if we don't turn to metaphysics to give the "what" a deeper meaning through the reason "why".

Kim: Agreed. However, I think we should take this as far as we can go without getting metaphysical because it keeps us honest, and we don't bring any preconceived prejudices to our questions. Like what you were saying, how both religionists and physicalists alike seem to base their philosophies of what this life is for and how one should act upon their preconceived notions on what exactly death is and whether or not there is an afterlife or such a thing as universal and equal justice.

Jeff: Yes. I agree. It is people who are overzealous about their belief concerning what happens at death or afterward who seem to kill the most people without hesitation. Consider the crusades, the inquisition, modern terrorism, the Darwinian eugenics of Hitler, eugenic concepts which force sterilization or killing on individuals and groups in general, greedy corporations, etc. It's people playing God because they think they know what's going to happen at death or in the hereafter who screw us all over in this life. People should be free to believe whatever they want concerning death and the hereafter, but once those unprovable beliefs start adversely affecting the rest of us, then we got problems. So long as the question is open-ended, we should all live like it is.

Kim. Yeah. So anyway, you got me thinking about what it means to prolong your life, because I knew you were going to bring up eugenics and stuff.

Jeff: I have too. I could care less if people think they can breed their family into a better breed of horse, but when they start saying that the rest of us need to die or be sterilized (like they do to africans and other minority groups, and also poor white folk) because we are wasting the resources they are entitled to because they are somehow "more fit," then I have a major problem with their psychotic conclusions, especially since I understand societies, how they are run, and what they are formed for.

Kim: As I was trying to say before you interrupted me with another one of your rants about "the man" and how they are trying to kill us all...

Jeff: And they are.

Kim: Ok, Jeff. Can I finish a thought?

Jeff: Sure.

Kim: I don't think eugenic policies that encroach on the lives of others are right, but I do think there might be something to be said for the survival of the fittest concept. Maybe not the mentality, but the concept.

Jeff: Go on.

Kim: Well, everything really does have a "survival of the fittest" type push behind it. I mean, if you are a dumbass you're going to get yourself killed, that will be the end of your genetic line if you didn't have any offspring. If you don't watch out for yourself, same thing. So, it would seem that it is at least a philosophy in play concerning extending your own life and the life of your genetic legacy, which is sort of self-directed.

Jeff: I agree so far.

Kim: And I also see how some might think that getting rid of the competition and the so-called "bottom feeders" will help extend their lives and increase the amount of positive experiences they have.

Jeff: Careful you are wondering into the land of the psychotic murderers.

Kim: Yes. However, there is something wrong with such people (as you said before) because they are trying to have positive experiences by unnecessarily providing others with negative experiences, and also they are violating the "sharing" of positive experiences concept that we were talking about.

Jeff: Yeah, they're crazy alright. If the people they want eliminated are really all that inferior (such as myself), I say let's let natural concrete forces decided, not a handful of inbred egomaniacs with a whacked out metaphysical philosophy who believe they have a right to rule because they happen to be more downright evil (not necessarily clever or intelligent as they would like to think) than the rest of us. Being more intelligent, more evil, or more clever does not equate to more fit, but rather—as is the case with the eugenic-loving types I speak of—less of a correctly functioning human whose natural intelligence and cunning happen to make them extremely dangerous individuals who often turn into mass murderers that have a fetish for justifying all the death and suffering they promote cloaked under the banner of a misguided metaphysical outlook that in all of their intelligence they are too stupid to realize is actually metaphysical. That being, that they are so whacked-out that they either assume they know there is no afterlife, or there is no judgement in it, or they are so screwed-up in the head that they don't care if there is any universal justice. Such people would have you believe the majority are less fit because they are naive, but I say the majority of people are mentally healthy and thus fit, and what appears to the sick to be naivete, which should be taken advantage of, is actually the healthy human behavior that these inbred scum lack. Most people don't think their leaders would do them evil because their not supposed too, and all healthy and well functioning humans know that, but those broken and malfunctioning egomaniacs look down at them like they are stupid rather than asking themselves if maybe what they are perceiving as stupidity is actually their own flaw in that they find pleasure in seeing others suffer and thus are capable of conceiving of cruel and terrible things which the rest of us would never entertain.

Kim: Okay Jeff, did you get it all out now?

Jeff: I'm just getting warmed up. And I suppose many of the types I am describing would suggest I throw meaningless words and concepts out there such as "justice" and "well-functioning" – people such as Jacques Ellul who wrote The Technological Society back in the 1960s, who talked about the Brave New World some very very sick technocrats would like to see us all living in because they are stuck in a primitive "survival of the fittest" mentality. But I'm ranting...

Kim: Yes you are, and you will have to elaborate, but hold it for now. Ok, so prolonging your life means being fit to survive (eg. be smart, stay healthy, etc.), but not knock as many others out of the game as possible, because it's not a game or competition, but rather an experience.

Jeff: Well, if it is not a competition, then how do you explain various things such as some plants growing talling than others, blocking out the sunlight, and consequently killing the other plants?

Kim: Are you saying the plants did that on purpose?

Jeff: Well, your Darwinian eugenicists would anyways. I'd say those plants weren't out to ruin the lives of the other plants, but rather were simply more enthusiastic about having a positive experience. Although I am not sure how you are going to explain away the inability of those plants to share because I don't have that answer myself.

Kim: Well, for starters how about you can only share what you do not require yourself, if you share more than that, then you fail to survive yourself. How is that for starters?

Jeff: Very good point.

Kim: Thank you. Which goes back to what we were saying a conversation or so ago, and which gets to my point: the prolonging of life in such a manner as to adversely affect others via the justification of survival of the fittest ends when you reach the point of sustainability. Once you reach a point of sustainability you no longer have a drive (or you do not an adequate justification for one) to put your positive experiences over that of others, and if you are well-functioning and intelligent, your drive should then be stronger to want to share your positive experiences with others, since we all know that we all require each other in order to continue to have positive experiences (everything supports the other in this world).

Jeff: Yes.

Kim: So prolonging your life means doing what is actually necessary to sustain it, not what you think might be necessary (like killing off the bottom feeders so you have food). The keyword being necessary, that is you don't step on others unless you have absolutely no choice.

Jeff: So you are saying that so long as there is another route which you're capable of taking which does not immediately hinder your sustainment, you should, if you are well-functioning, seek the alternative route to any which might encroach upon others?

Kim: That's exactly what I am saying! And the more focused you are on having and sharing positive experiences, in contrast to personal survival, the more "fit" you will be to think up and act in ways to sustain yourself without causing the negative experiences of others.

Jeff: Wow! I think I might agree with you, and I think we can find plenty of examples of this nature. Most animals, as we said before, don't fight simply for the sake of fighting, in fact if they are not sick they try to avoid conflicts unless they believe it is absolutely necessary.

Kim: Yes. And we have now exposed another major problem among societies and individuals, which is that they fail to cease surviving upon sustainment, and hence we have greed and the like.

Jeff: They are stuck in their lower and less evolved mindset.

Kim: No, I wouldn't say that because I think all life "gets it." I'd just say such people are, as we said, "sick." They are so focused on their survival that they forget what it is all about, which is, as we said, to live as long of a life as possible and enjoy it in as positive a way as possible, but to also share the positive aspects of life with others.

Jeff: Well, some would just say they are experiencing those positive things with their loved ones and they are justified in screwing the rest.

Kim: True, some would say that, but that doesn't mean their position on the matter is correct.

Jeff: How so?

Kim: As I said, we all need each other. At the heart of things we are all really one. I know that sounds a bit New Agey, but it is true.

Jeff: Yeah, but you're not saying we need to give up our individuality to be one.

Kim: No. I am not.

Jeff: Well, that's the difference, and it's why I disagree with the direction that movement is going in. We might all be one, and I agree, but we are also ourselves.

Kim: True.

Jeff: And you know? That's why I say we are all hypocrites. I say that because life is one big contradiction where we have to find the perfect balance between one extreme or the other in order to live as happily and as healthy as possible. We need to be individuals and communities, looking out for #1, but sharing with as many others as we can, trying to live positive, but forced to ocassionaly be the cause of the negative, etc. It's one big mind screw if you don't get the fact that that is how things are supposed to be.

Kim: I couldn't agree with you more. I wouldn't go so far as to call all people hypocrites, but I do understand and concur with what you are saying.

Jeff: So what have we established here, then?

Kim: That the purpose of life is to prolong it by sustaining it in the least intrusive manner possible so that we all can have as many positive experiences as possible while this life lasts, part of which is to share those positive experiences with as many others as possible, as a means by which to extend our own quantity and quality of positive experiences.

Jeff: So then you are saying that you are primarily defining the prolonging of life for the purpose of experiencing life as "the least intrusive manner of necessary self-sustainment"?

Kim: Yes. Though I would not separate my definition of the prolonging of life from your concept of the purpose of life, but rather use it to more correctly define one portion of your philosophy. In other words, I would say that "the purpose of this life is to sustain our existence in the least intrusive manner necessary in order to attain the greatest possible abundance of personal and communal experiences of a positive nature."

Jeff: I like it, very good. And it's only...Let me see...Thirty-three words. Thirty-three words to live by, and it fits right in with my take on society, cultures, and civilization in general. I think you could even use that statement to express what true (not religiously dogmatic) morality and immorality are. That is, morality would be that which is least negative and most positive for the individual and community as a whole, although it requires the individual to actually think about what is necessary and what is not and to maintain a focus upon intending and trying to create the most positive outcome. Are we asking too much of the individual? I mean, asking them to actually think and care and all?

Kim: I'd like to think not. We just need to quit projecting our own opinions about what happens at death and afterwards onto others and start worrying more about living with one another in the here and now. It is perfectly alright to form an opinion about such matters, even express them, but if that is all you think about and you base your life upon, so that the way you treat others is inconsistant with the reality, then well...

Jeff: You are the living dead.

Kim: Exactly. And as the living dead you are wasting your own life and usually ruining the lives of others. We could be putting all of that energy into finding new ways to be less and less intrusive and creating more and more peace and happiness.

Jeff: Yeah. Maybe people would be less worried about acquiring money and possessions to propel themselves and their genetic line forward and oppress the little man, and more worried about having fun, loving others, and lifting people up? Maybe instead of talking about reducing the world's population we'd be talking about expanding out into the stars to have more positive experiences and to discover more wonderous things? We wouldn't be competing anymore than we had too, and instead we'd be cooperating as much as we possibly could.

Kim: Sounds plausible, but didn't you basically assert that there is not a basic good in humanity?

Jeff: Wow! You're going back a few conversations, but you are right, I did say that. That is precisely why the things we are talking about are not happening.

Kim: Then how can you expect them to happen?

Jeff: We have to change the entire system. It's not that people are bad, it is that they are taught to survive and thrive in a bad system. It's this Cultural Mandate crap and all the other stuff, and the very structure of society and its misguided purpose.

Kim: How so?

Jeff: Did you ever read Plato's Republic?

Kim: Parts of it anyways.

Jeff: Well you should read the entire thing. And don't get some so-called intellectual to explain it to you, just read the thing for what it says. It's really not that difficult to read and understand. My point being that it sheds quite a bit of light on how our society operates and where it is going, but I'd really only call it an introduction to the whole scam. That's why I said not to rely on someone who has been schooled by the system to explain what the text is really supposed to mean, because they'll give you the official "spin" they have been taught, but if you keep digging and combining what you learn with what you have personally experienced you will very quickly understand just what sort of "jig" is up. But the issue goes much deeper than that, you have to start asking questions about what the purpose of society and civilization itself is. Once you understand that, then you'll understand why I call what we have a scam.

Kim: Well why not enlighten me?

Jeff: I intend too give you my understanding, but I really do emphasize the importance of studying such things on your own. It is probably one of the most important issues for anyone to take the time to fully understand, yet most don't even bother. Most are just born into this way of life and they take it as the gospel truth without even blinking. They think this is all they know and this is how they know to survive so they never bother really looking at what makes things tick and why we have this set-up we call "the system". And they wonder why the world is so screwed up and everyone is stressed out, but they just try to make things better from within that framework, never even considering that the entire framework is the problem.

Kim: Don't we all have a general understanding of what this system is for though? I mean, progress, Jeff – hello! We have electricity and everyone gets food at the grocery store; we have running water, etc.

Jeff: Please don't do that to me.

Kim: Do what?

Jeff: You are repeating what you heard and were told. I know that because they told me the same thing in school and on the television and in the books.

Kim: Well, wouldn't you call running water, plumbing and medicine progress?

Jeff: Sure I would. But how did you get those things?

Kim: Through the progress of society.

Jeff: Yeah exactly. You got running water and your plumbing and your medicine and your automobile because someone died so you could have it. Someone lost their life and their freedom so you could have it. Someone spent sixty hours a week pushing a button repeatedly for fifty years and missed out on most of their life including many experiences with their children and grandchildren so you could have a hot shower. Not to mention all the bull they had to put up with from cradle to grave that would have most likely been a fraction of the bull put up with three hundred years ago – the everyday bull that comes with this way of doing things. My point being, not that progress is bad, but that the system we use to attain it is. It benefits a few at the expense of the many. It's not right and we all know it isn't.

Kim: Well no system is perfect and we have to have the negatives in order to get the positives. We'll get it straightened out sooner or later.

Jeff: No we won't.

Kim: How do you know that?

Jeff: Because you need to understand how the entire thing is designed, that is how I know that. It is not designed for the benefit of the many, Kim. Our society, all modern societies are designed for the benefit of a few. And once more, if you are one of the many who does not like all the bologna, then you are the bad guy. You are deemed some sort of danger to the few. Your running water is given to you to keep you healthy enough to work and to keep you quiet. That is all! It's not for you the person, it is for you the worker and the consumer. If you think it's there to make you happy and provide you with progress, then try shutting it off once. They have codes and laws against that you know. It's not for you, it's for the few who need the resources (including human resources) of the many.

Kim: I get the feeling I am going to regret this, but I will entertain your thoughts. Go ahead!

Jeff: Well first I think I am going to need one of those mass produced beers, provided to me in one of those mass produced glasses.

Kim: I thought our system was bad?

Jeff: There you go again. I didn't say the "stuff" it makes is necessarily bad. I'm saying the way we get it and who it is intended to benefit is very likely at the heart of the issue concerning happiness for all of humanity and maybe even all life.

Kim: Well that beer sure seems like it is benefiting you.

Jeff: You gotta think bigger than me Kim, bigger than me. I'm just a consumer. You think I'd be allowed to benefit myself by whipping up a nice batch of grain alcohol for my personal enjoyment?

Kim: No. That would be illegal.

Jeff: Precisely. I drink what I am told to drink. Sure, I can choose between any number of given choices, but it has to be those choices and there is a reason for that.

Kim: So you don't kill yourself or add a burden to society by accidentally poisoning yourself.

Jeff: The first answer has nothing to do with it. I could accidentally kill myself a thousand ways and you don't see them taken from me. It has nothing to do with me and my welfare, Kim. But the second part of your answer is partly correctly. It is for the benefit of society, but I still maintain that the purpose of society is not for the benefit of you or me or anyone we likely know, or even for the vast majority. But how about that beer?

Kim: Ok. I want to hear this then.

Tuesday, October 25, 2011

On the Purpose of Man: The Dialogues of Jeff & Kim


Photo by: Luc Viatour / www.Lucnix.be

The Dialogues of Jeff and Kim: On the Purpose of Man
by Alraune


Our young lay-philosopher, Jeff, has just returned from his trip to the store. He enters the apartment and is immediately hit by the strong but pleasant odor of jasmine incense. Kim, an herbalist, is sitting on the living room couch, huddled over the coffee table thumbing through some plant matter. Jeff immediately heads to the kitchen and places the beer he just purchased in the refrigerator.

Kim: So are you ready to hit me with your big thoughts on what is good and what manner of society is correct?

Jeff: Well, first off I wouldn't call them big thoughts. Secondly, you know that I am not perfect and I certainly do not claim to know everything or have any of the answers. Third, all I want to do is contribute some thoughts. I don't intend to solve anything, I just want to add my thoughts to the discussion.

Kim: Yes. Yes. I know. I was just kidding, but please do tell.

Jeff: Okay, but first we have to discuss what our purpose is.

Kim: You mean as a society?

Jeff: No. Well, yes. I mean society, but right now I mean as individuals.

Kim: Our purpose in life is what we make it. I thought this is what the philosophers pretty much agreed upon some time ago?

Jeff: Yes, but I am talking about how we arrive at the objective conclusion that the meaning of life is subjective. Therein lies the true understanding of the purpose of humankind.

Kim: I see. I guess I never really thought about that.

Jeff: You're not alone, most people do not.

Kim: So what is your reasoning?

Jeff: Well, let me ask you. What do you think the meaning of life is?

Kim: To experience.

Jeff: Very good. I agree. But how do we know that?

Kim: Because that is what we do.

Jeff: Ha ha. Really funny. That is not an answer. But you are correct. So far as I can tell the reason it seems like our main or possibly sole purpose is to experience life is because it is what we are engineered to do. Whether you believe in a Creator, a higher force, or strict physicalism it does not matter. We are still "designed" to observe and report, as it were. It really doesn't matter whether you believe it was natural selection or an intelligent designer, we can still clearly observe what we are engineered to do. So we don't really need to answer any metaphysical question before answering one of the more important individual questions: What is my purpose?

Kim: How do you know we are designed for that?

Jeff: Well, we are essentially beings having a sensory experience which we observe, record, analyze, and incorporate. Every moment of every day we are observing something, experiencing something, processing something, and so on. We are basically observing or experiencing, and reporting.

Kim: Hmm. I guess I never really thought about it that way; it seems pretty sound to me. We are engineered to experience, but how does this pertain to our discussion and why does it matter?

Jeff: Because if we are engineered to experience it means that it is our primary purpose and possibly our only purpose. It also tells you that one of our "jobs," if you will, is to preserve data. We know that because there really isn't all that much sense or efficiency in experiencing things and not saving those experiences in some way for some reason. Whether you believe we are to pass those experiences on as best we can in the physical realm, the information is going back to some central computer or Creator, or even if you think it is a little of both, it still seems foolish to not save those experiences for some longer term or higher purpose.

Kim: But why not just for ourselves? I mean for our physical existence. Then again, why not for some sort of eternal consciousness or spirit?

Jeff: It could be for either or both. It really doesn't matter because when you get down to it, whether you are a physicalist, an idealist, or a spiritualist, you really only have two purposes: to experience and to live as long as possible in order to experience as much as possible.

Kim: That whole death thing certainly does place a bit of a limitation on experience.

Jeff: Unless death is just another part of the experience.

Kim: So if the purpose of each human is to live their life and experience it, then why all the disagreement?
Jeff: Actually the purpose of all life, not just humans, would be to live life and experience it, but as to your question I would say that people do not disagree over the overall purpose of life, but rather what happens after this life is over and precisely how we ought to direct our experiences, which is where the subjective nature of the purpose of humankind comes in.

Kim: So you mean that in reality people are killing one another and generally disagreeing over the purpose and meaning of death rather than life?

Jeff: Yes. That is what I think is going on when you really get down to the basic issues at hand.

Kim: Religion.

Jeff: Oh no! Don't just blame it on the religionists. Those who believe death is it and there is nothing else are just as guilty. There have been plenty of people who believe death is it and there is nothing after that who kill others and ruin lives precisely because they are convinced there is nothing after death and hence no equal judgement for all. They are just as guilty of doing ill to others based upon a mere belief as any religionist. Sometimes they are actually more dangerous because they not only believe some people can get away with doing bad things, but that doing such things actually benefits their genetic survival because they can "cheat" death by passing off what they plundered from others to their offspring. So please don't fall into the trap that it is only religion and religious people who are the perpetrators of all the evils in the world – that is the biggest lie currently being sold. In my opinion, it is those who have an actual concrete belief about what happens after death and who live their lives based upon that belief in such a way as to adversely impact others who are a huge part of society's problems.

Kim: So anyone who has an opinion on death and afterlife is evil?

Jeff: No, I didn't say that. I said that anyone who uses their opinion concerning death and afterlife as an excuse or justification for the negative treatment of others (ie. stepping on or screwing others over) is a large part of society's problems whether they be a religionist or not.

Kim: You do realize many atheists would argue that they do not have a belief on death, but they are rather stating known facts?

Jeff: Parlor tricks. A fact is nothing more than an established belief perceived to hold true in accordance with a specific interpretation. All reason begins with the first fact, the first principle, and the first condition, none of which can be proven by an objective means, but are simply taken as universal truths (ie. beliefs) necessary to conduct a rational inquiry. Any honest intellectual knows that. Don't believe people who try to convince you a fact is an absolute truth or even a half truth because that is not what a fact is. A fact is merely a degree of belief, which means what? It means it is still a belief, it is only of a different flavor than what is commonly referred to as "just a belief". We can only know what the limitations of our sensory perceptions and our minds allow us to know. Granted, we can know a lot through that means of experience, but we are still limited by it. There could still be some sort of transformation or transition which takes place upon death which we are incapable of perceiving or processing and honest people who are not religionists know this.

Kim: So you are saying we don't actually know anything, we only believe we do.

Jeff: You're damn right that's what I am saying! Although I am qualifying that statement by saying that some beliefs are more universally accepted than others.

Kim: So I only believe that if I jump off a cliff I will fall due to gravity?

Jeff: Yes. You would be believing you understand the fundamental forces of nature and that those forces are all which exists which actually impact what will happen, and that there is no other force at work. You would essentially be believing you have it all figured out and there is nothing more to figure out there other than what you think you know about gravity and what makes you fall.

Kim: I think I see what you are saying. It is more of a question of belief about the finality of knowledge than whether or not something actually is.

Jeff: Precisely. A claim of the finality of knowledge on a specific subject is nothing more than a belief. My thinking on what I mean goes a bit deeper than that, but since we are already off topic I'll let it go there for now. In any event, my point was that if someone believes they definitively know there is or is not an afterlife, and their beliefs about that impact others in an adverse way, then they are one of the largest problems society has, and it is not just the religionists. That is an incorrect assessment to blame spiritual people for the world's problems. In fact, some spiritual people are much more obsessed with life than death.

Kim: So you established that the purpose of each individual is to experience life and to try to sustain that life experience for as long as possible.

Jeff: Yes. That is what it appears we were engineered to do.

Kim: So what does it mean to experience, and is there a particular way we are to do so? Also, exactly what does prolonging our life experience entail? How far are we to go to make that happen? You've done a good job convincing me of what our purpose is (probably because I already figured it in a less complex way), but I'm really lost on the how and the why.

Jeff: Now we are starting to move into the territory of society and its nature and purpose because I see humans as social creatures. The fact is that eventhough some of us, such as myself, insist on independence and lots of alone time, we all like to experience things with others. It is perfectly natural for us to ask others, "Did you see that?", or "Do you want to do this?", or even "Hey baby. Can I buy you a drink? What do you say we go back to my place?"

Kim: Can you carry on any conversation without alluding to sex in some way?

Jeff: Nope. I figure it is one of the better experiences of life, so naturally it is always on my mind.

Kim: Why is that?

Jeff: That it's always on my mind?

Kim: No. That it is one of the better things in life?

Jeff: Well, your strict physicalists would say it is because it ensures the survival of the species, essentially stating that if it didn't feel good we wouldn't even want to do such things. I take the opposite route and say that it feels good because we do it, essentially going on the idea that we were engineered to experience and experience requires interaction.

Kim: Yes, but some things we experience do not feel good.

Jeff: But such experiences do make you feel something and feeling is part of experiencing.

Kim: Yes, but some things which we experience don't make you feel anything, like looking at a blank piece of paper.

Jeff: You are still interacting with that piece of paper though, only it is through your vision rather than your sense of touch. If you touch it you will feel something.

Kim: Okay, supposing I agree that experience is interaction and that interaction is actually our main driving force and not things which feel good, that still doesn't explain why sex feels good.

Jeff: Sometimes it does not. Do you suppose someone enjoys being raped?

Kim: Certainly not!

Jeff: Then your answer is that positive interaction feels good, negative interaction—like being punched in the face—feels bad, and some interactions are neutral.

Kim: Yes, but then you still have to define what is positive or negative. You can't weasle your way out of the question by providing new definitions for good and bad.

Jeff: The experience of a positive, negative, or neutral interaction would be purely subjective, so I cannot answer that.

Kim: You mean, you don't have an answer for me? Not even some bullshit response in an attempt to make it look like you have an answer to everything?

Jeff: No, I cannot answer that. The perception of the interaction which you experience is completely subjective.

Kim: Let me a get a pen and write this down. What time is it? Tuesday at 9:09 PM – Jeff admits he doesn't know everything.

Jeff: Ha ha ha. Just because you think that I think I know everything does not mean that I think that I think I know everything. You are projecting your perceptions of me onto me. How many times do I have to tell you I don't think I have any answers, I just like to throw my thoughts out there. I don't think any one individual has the answers and I am suspicious of anyone who claims such.

Kim: Oh, I'm just teasing you. Relax!

Jeff: Anyway... Since our primary purpose is to experience and live, then I figure our main objective in life ought to be to experience as much positive interaction as possible for as long as possible.

Kim: But why positive? Why not negative or all interaction?

Jeff: Because it is also our natural desire to experience positive interaction, which means that we are engineered to want positive interaction. Of course, we also want new interactions, but I figure that is only because we are driven to find more and more of the positive interactions and to discard or steer clear of the negative ones. The neutral ones we just sort of pick up along the way.

Kim: A serial killer who gets his kicks out of murdering others might find that to be a positive experience for them, so I see a hole in your logic.

Jeff: My answer to that would be that they are wired wrong and their brains got messed up somewhere along the way because it is not natural to want to have a positive interaction for yourself and negative interaction for whomever you targetted. It is natural to want to share a positive interaction.

Kim: But what about anger? Anger is natural and sometimes two people want to fight. In that case they both want to experience a negative interaction.

Jeff: I don't believe you thought that statement through. You make it sound like they just wanted to fight for the sake of fighting and that such an attitude is natural. I disagree. Again, I think they want to fight because they both believe they are going to get something positive out of the interaction while inflicting something negative upon the other. Their anger is not caused by a desire for a negative interaction, but a desire for a positive one, at least in their eyes. Something is haywire in their brains too, although probably only temporarily in comparison to the serial killer.

Kim: So in every case they are all driven by positive interaction, at the base level? Interesting. Then maybe you are right and the questions I raise are more moral issues than arguments against your hypothesis that our purpose is to experience positive interactions? But you said it is natural to want to share positive interactions and not to want them all to yourself. How do you justify that statement?

Jeff: I didn't say that. Be careful how you reword me. I said it is not natural to want a positive interaction for yourself by causing a negative interaction for another. You will notice that the way I put it leaves open the possibility that it is natural to want a positive interaction all to yourself. As I said, we are social creatures, but we are also individualistic and enjoy our alone time, which means it is natural to want positive experiences all to yourself, at least some of the time.

Kim: Okay, so our purpose is to try to live a long life and experience as many positive interactions as we can both by ourselves and shared with others. That doesn't sound that bad, although it still seems kind of pointless without answering the question of "why" we should be experiencing these things in the first place, especially if we only die and lose all of that information anyway. But to stay clear of the metaphysical issues, I suppose I only really have one question left: What exactly does prolonging our life experience entail?

Jeff: That is easy. Stay alive, stay healthy, stay happy, acquire your daily necessities, reproduce to prolong your genetic line, and leave a legacy (leave part of your experience behind and recorded in some manner to be shared with others).

Kim: You stated that way too simplistically. I think I'll ask again, only this time tell me what it does not entail.

Jeff: It does not entail suppressing others for personal gain or the benefit of your offspring. It does not entail grabbing power for the sake of power. It does not entail killing without necessity. It does not mean it is necessary to eliminate the perceived competition. It does not mean it is necessary to rule over others or control them.

Kim: I take it you are talking about social and moral issues again.

Jeff: Precisely. Now that we understand what the purpose of our individual life is we are equipped to discuss what the purpose of a society is. But we'll hold it right there for now because right now it is time to experience some of the more positive things in life.

Kim: I'll get you another beer.

Jeff: I'll put on some music. Sublime or Bob Marley?

Kim: Why not just put it on shuffle?

Jeff: Because I don't like Jopplin, she sounds like a dying moose.

Kim: Leave Janis alone!

Jeff: I can't help it, if it looks like a woman and sounds like a dead moose, it must be a woman who sounds like a dead moose. It's either that or a dead moose impersonating a woman. Take your pick!

Kim: I said stop it. Just think of it as your personal negative subjective experience.

Jeff: (mumbling) More like my personal subjective Hell.

Kim: What was that?

Jeff: I said the music selection looks swell!

Kim: Sure you did. Everybody uses the word "swell" nowadays.

Jeff: Maybe I was momentarily caught in a timeline split?

Kim: LOL! Just stop it.